The Center for Mind-Body Medicine

Day Five: Images of Our Time Together

So much happens to all of us in the Jacmel training as we go deeper, become more aware, take chances, and connect over five days.

Our faculty faces fears of not performing well, of not sleeping at night, and of missing what is muffled in translation. We take the chance of feeling our uncertainty of daily supervision and are gratified that our colleagues have at least as much compassion for us as we feel for those we are helping.

The interns are stars, setting examples of emotional risk taking and taking care of business: filling in where the translator is a bit off, pointing out what faculty may have missed, and making sure, as if they have invited all of us into their own homes, that we are well cared for in lines at lunch, during the lectures, and at the beginning and end of each day.

I see the participants grow more receptive each day, feel them more engaged with every exercise we do. Men and women who have never heard of, let alone participated in, psychotherapy are exquisitely sensitive to each others’ complex feelings and thoughts, and us. Often without words, old and young, farmers as well as physicians, create a climate of acceptance in which everyone–and I really do mean everyone–seems to feel safe.

The suspicion and rancor among religious groups–Catholics, Protestants, Vodoun Healers—is palpable in the early days. Though the saying has it that Haiti is 80% Christian and 100% Vodoun, some of the Christians seem quite fearful. “Who are these Vodoun people?” They ask with uneasily politeness. By the last day, after having sat in the same small groups, most of them seem at ease. “We are just people” says Clement, who heads the Jacmel Vodoun Healers Association. “I feel like these people are my family,” and the nuns in their habits and scripture-quoting-Protestants nod their heads.

Nature is so important. In drawing after drawing on the final day, the restoration of hope is symbolized by new trees, green and blue where there was, on the first day, only brown.

If it is possible, community is even more important. The final day’s drawings of the goal each participant would hope to reach are crowded with family, friends, and neighbors. When the groups come to the front of the grande salle to receive their certificates of completion, they sing songs to their leader and intern, and to themselves, and they call themselves “family”.

Already on the first evening many of the participants are sharing what they’ve learned with children, spouses, and parents. On the fifth and last day, they are, without being asked, pledging to take “CMBM,” this work, to their schools, churches, clinics, and to everyone in their communities. Linda has to slow them down a bit. “Sharing with your friends and family is good, but you need to practice much more. You are just learning. When we have the Advanced Training in November we will teach you how to lead groups.”

James S. Gordon MD, a psychiatrist, is the author of Unstuck: Your Guide to the Seven Stage Journey Out of Depression and the Founder, Director of the Center for Mind-Body Medicine in Washington, DC, and Dean of the College of Mind-Body Medicine with Saybrook University.

Amazing Graces: Days Two and Three

By the second day there are actually 135 participants-almost 180 of us altogether. The ones who didn’t come to the opening are present and others from the waiting list have found a way. There are thirteen in most of our small groups.

One of the remarkable things about our trainings is how often people who at first seem utterly closed down—walled off with indifference and suspicion, sunken beneath sorrow—suddenly come alive, sharing what they have not spoken of before; discovering new worlds of feelings, possibilities, hope.

The soft belly meditation invites calm and acceptance. The drawings play to the imagination, sometimes revealing solutions to problems that have seemed intractable. Shaking and dancing loosens most of us up. And the experiences that follow in the large and small groups provoke wonder.

Regine tells me about one of the leaders of the regional police. He came to early morning yoga and scoffed, “I thought we were talking about taking care of people. This is sports.” The drawings seemed, at first, ridiculous. “This is child’s play.” He stays and later in the day she sees him sitting quietly in meditation, laughing as he shakes and dances. He’s back the next day and the day after.

The drawings of a young woman whose face is filled with rage evolve from cramped stick figures–she is fighting with her parents–to a full bodied woman standing apart from them looking at the horizon. When she does the safe place imagery she sees herself “playing hide and seek with my friends having fun as I did when I was a girl.” And then–and a smile cracks her stern face–“flying free.”

I do Mindful Eating in the large group: a third of a banana for each participant. Almost two hundred people feel, smell, taste, and slowly chew. A fit man in his 50’s comes to the front of the room. “I have tended banana trees since I was a child. I know everything about the fruit and the tree and the soil and the bugs that come around. I sell bananas and give them away to the poor and have done so for many years. I eat them every day. And yet, I have to tell you, this is the first time I have truly eaten a banana.” The room swells with laughter as everyone gets the message: It really is possible to come to any experience, including eating an everyday banana, with an open mind and an open heart, as if for the first time.

James S. Gordon MD, a psychiatrist, is the author of Unstuck: Your Guide to the Seven Stage Journey Out of Depression and the Founder, Director of the Center for Mind-Body Medicine in Washington, DC, and Dean of the College of Mind-Body Medicine with Saybrook University.

"Hope, Healing in Haiti" profile in NBC Washington

Dear Friends,

I’m delighted–NBC Washington online just posted a wonderful profile of our work in Haiti.  Read about our program and the many people it is helping here.

Hope, Healing in Haiti: How Locals Are Rebuilding A Nation

Woodstock Wisdom

Festival Crowd

Hey, I know I’m a little late, but I was a little late to Woodstock too.  I hadn’t planned on going, but then another doctor as young as I was then called me up, desperate–actually, crazed. “You’ve got to get up here, man. They’ve got hundreds of thousands of people coming, and there’s no food, no place to stay, nobody to take care of them.”

“I saw on television that the roads were jammed.”

“Forget about it, man—we’ll send a helicopter.”

And he did.

And that’s how my girlfriend Sharon and I–veterans of the civil rights and anti-war movements, former residents of the Haight-Ashbury and Berkeley, and passionately committed to “health care for all”–found ourselves on the way to Bethel, New York.

Looking back this week on Woodstock, forty years later, wondering if there was anything I had to add to everything that everyone who was or wasn’t there has had to say, I realized I had actually learned a lot in those three days and that the lessons might be worth sharing.

Woodstock was a triumph of peace and love. It was a terrible mess.

Here they are, in the order they came to me.

* Always be ready to help. When someone asks with real need, you have to pay attention. Inconvenience–dicey travel plans, the loss of a precious few days of a psychiatric resident’s vacation—is really a small deal. Utter lack of knowledge about the conditions we were walking into or the support available to us once we got there—let it be, see what happens. Bottom line: if it feels right and necessary, do it.

* If you’re meant to do something, it’s likely, in spite of all improbabilities, that it will happen. I know, I know, this sounds hopelessly hippie-ish and “New Age,” but what am I going to do? Jung gave this acausal connection between internal intention and external events the more dignified name of “synchronicity.” Let’s call it that.

A helicopter did indeed take us from LaGuardia to a field near Bethel. It landed to pick up some performers. Questions were raised about whether we should be debarked so that Joan Baez’s mother could accompany her. “We can all go,” Sharon said cheerfully, but highly insistently. “We’re all needed.” And indeed, we did—Joan, her mother, and the two of us.

* Be patient, if it’s necessary, even when you really don’t want to be. This, I have to admit, is a lesson I’ve had to keep re-learning many times these last forty years, but Woodstock gave me a clear, undeniable glimpse of its usefulness.

Everyone was helpful, but no one actually knew how to find our friend, the doc who called. “He’s here” . . . “there” . . . “behind the stage” . . . “over by those tents.” Hopelessly lost half a dozen times, we picked our way among hundreds of thousands of bodies and got righteously irritated that no one seemed to know our friend or where we should go or where supplies could be found, or who else might be in charge—“Listen, you guys flew us up here to do this job. There are already kids all over the place with cut feet, sore throats, and bad trips. It’s starting to rain, and it’s gonna get worse.”

“Oh, wow, man,” they said. “That’s far out. Would you like some food, booze, hash, acid? Would you like a hug?” We had to laugh.

* If you build it—and they really need it—lots of people will come. Without supplies or shelter, we set up at the edge of the huge bowl where the bands were playing, Our spot was marked only by a sign, “First Aid.”

People started lining up immediately. An hour or so later, miraculously, antiseptics and bandages, sutures, and antibiotics started arriving, Wavy Gravy, the prince of hippie self-help, sent some guys with a tent.

* Opposition will come your way. The line is from reggae musician Jimmy Cliff (he wasn’t at Woodstock) but the truth is universal. By the second evening of the festival, more than 100 people were regularly in line outside our little tent. Some needed sutures—Sharon reminded me the other day how impressed she was with my one-hand surgical ties, and I am too, though I honestly don’t remember them. Others had respiratory infections and were working on pneumonias. And a very large number, quite young even to my 27-year-old eyes, had taken improbable quantities of unnamed and perhaps unnameable substances, and were deeply distressed. I went down the line triaging, and discovered about fifty of them.

“We need a bigger tent,” I told a guy who’d shown up with a two-way radio, “a real big one for 50-100 people.” The big tent arrived and I invited all the mentally, emotionally and psychically challenged to come inside. I spent time going from one to the other and realized the mission was truly impossible. There were simply too many, and despite Sharon’s best efforts the line outside our little tent was growing long.

* Self-care and mutual help are fundamental tools of all healing. This is a lesson I’ve been learning ever since my first days as a student on hospital wards, and it’s one that I’ve devoted much of my professional life to exploring and teaching to others. The couple of days in the big tent at Woodstock highlighted it luminously. Absolutely unable to care for all these people myself, and with only a couple of untutored volunteers available, I came up with a game plan. I asked all those who had taken too many ‘uppers’—amphetamines, cocaine, and the like—and were fidgety, agitated, and utterly at a loss to know what to do—to walk around vigorously, insistently holding, leading, urging on all those who had overdosed on ‘downers’ like heroin, barbiturates, quaaludes, and liquor. I asked the remaining kids, who were lost in the dark forests of psychedelia to sit on the floor of the tent in pairs or threesomes or fours. “Hold each other,” I instructed, “listen to each other. Take care of your brothers and sisters.” I told the volunteers to keep their eyes open and to get me in case of crisis. Every half hour or so I checked in.

The walking, holding, and hugging went on all night. The next morning, some of the young people, happy and calm enough, dropped by to thank me; others simply sat listening to the music.

* Nothing is perfect. Woodstock was a triumph of peace, love, and community, says just about everybody who was there. Millions of people now regard it as a touchstone, an example of what’s possible when you set aside fear and prejudice and promote love and peace. Yes. Woodstock was a self-indulgent mess, say some others, skeptical and cynical perhaps, and maybe scared of the unleashed id of the experience. And there’s some truth there too.

But there were other issues. I was, amidst the pleasure of the celebration, the impressive kindness and sharing, troubled by something else I saw and felt, a certain kind of dislocation and sadness in some of the young people.

They said they were disoriented by the crowds and uneasy being away from the cities and suburbs which were their homes. These feelings, of course, had been amplified by quantities of drugs consumed, but we heard and felt it in others who seemed more or less sober—an uneasiness and loneliness that camaraderie and crowds could not assuage. I heard it, too, in the months after Woodstock, from people who felt let down by the lack of fellow feeling in the world they returned to, by the absence of the indomitable hope that seemed to them to suffuse Bethel.

* You never know who your friends and teachers will be. I was already learning this during several years of psychotherapy and meditation and from time spent ministering to the so-called “mentally ill“—as well as hippies. It was possible, I was finding, to find solace, friendship, and even wisdom in unlikely places and with unexpected people. Woodstock reinforced this mightily.

During the three days of the festival I met apparently hapless kids with remarkable skills in erecting shelters, scrounging and preparing food, and tending to the ill and crazed. I was impressed over and over again by the exuberant effectiveness of Wavy Gravy’s Hog Farm tribe, the courtesy of celebrities like Joan Baez who really did believe in “power to the people,” the kindness and good sense of those who volunteered to help out.

It all came home to me, appropriately enough, on the way back home, in a small plane that Sharon and I shared with the chief of police of Beverly Hills, who had come to supervise security. “Great kids,” he said. “Great festival. Great view,” he added as he gestured toward the Manhattan skyscrapers over which we were flying. “People will be talking about this for a long time.”

The Wrong Story on Karadzic

On Sunday July 26, 2009, The New York Times Magazine ran a piece on Radovan Karadzic, the now-imprisoned psychiatrist and war criminal who orchestrated the deaths of hundreds of thousands of Bosnian Muslims during the recent war in that country. The piece was called “Radovan Karadzic’s New Age Adventure.” I found it very disturbing—not because it addressed Karadzic’s crimes, but because it chose to focus on an identity he assumed while he was living underground in Belgrade. I sent the following letter to the Times Magazine; it was the Wednesday after the article appeared. The editor explained that they only print letters that arrive within two days of publication, so I’m posting it here for you to read.

To the Editor:

“Radovan Karadzic’s New Age Adventure” is wittily conceived, skillfully reported and cleverly photographed–and a shameful waste of journalistic talent and enormously valuable and influential print space. How Karadzic conned self-styled and ridiculously self-important Serbian “alternative healers” into believing in his therapeutic powers is at best a minor footnote. The Times could and should have devoted its considerable resources, and persuasive powers, to the full text itself: to an examination of how and why Karadzic, a psychiatrist ostensibly committed to healing, became the architect of ethnic cleansing; to how he used his charisma and his understanding of psychological and social vulnerability to cajole, propagandize and coerce thousands of Bosnian Serbs into committing mass murder.

A ravaged building in Bosnia, after Karadzic's reign

The story of Karadzic’s calamitous rule has not yet been fully told. It is a genuine and terrifying mystery. Its clarification might help all of us to recognize more readily the seeds of mass manipulation and destructive collective action in our own and other societies, and in ourselves. Sadly, opportunistically you eschewed challenging analysis, and offered only snide and trivial, if literate, tabloid reporting.

I ask you to please consider the editorial choices you make; how they may serve and enlighten your readers’ better angels or pander to their less elevated instincts and how they reflect on a great journalistic institution.

James S. Gordon, MD

James S Gordon, is a psychiatrist and a professor at Georgetown Medical School. He and his colleagues at The Center for Mind-Body Medicine have worked extensively, during and after wars, with psychologically traumatized populations in Bosnia, Kosovo, Macedonia, Israel, and Gaza.

In the Science Times

This letter of mine appeared in The New York Times yesterday (in somewhat shortened form), under the title, “Alternatives to New Drugs.”

To the Editor of The Science Times:

Richard Friedman (“New Drugs Have Allure, Not Track Record,” May 19, 2009) is appropriately troubled by the loss of a “larger context” by physicians who prescribe newer, aggressively marketed drugs preferentially to older, less expensive but more reliable ones. His own therapeutic context is, however, far too narrow.

In evaluating treatments for mood disorders, psychiatrists (and the comparative effectiveness studies proposed by the Obama Administration) must enlarge their perspective well beyond drug therapies. My own work over the last forty years, and my reading of the “evidence-based” scientific literature, strongly suggest that an integrative, non-pharmacological approach based on self-awareness and self-care is in many cases significantly superior to drug treatment.

This kind of integrative approach, which may include meditation, physical exercise, dietary modification and supplements, and psychotherapy has been shown to enhance biological as well as psychological functioning—decreasing stress hormones, shifting electrical patterns to portions of the brain associated with optimism, and improving neurotransmitter levels along with mood—without the negative side effects that often accompany drugs. Moreover, such an approach, carefully individualized to meet the needs of each anxious, depressed, and troubled person, significantly enhances the damaged self-esteem of patients who, using it, experience the satisfaction of helping themselves.

-James S. Gordon, M.D.

Dr. Gordon, a psychiatrist, is the author of Unstuck: Your Guide to the Seven-Stage Journey Out of Depression.

CancerGuides Training in DC in June

Dear Friends,

Our exciting training program, CancerGuides® II will be offered June 11-14, here in DC (along with Food As Medicine). You can help us as we offer our groundbreaking, integrative trainings by telling everyone you know about the programs, posting the fliers in your offices and clinics, handing them out on the street, etc. etc. Download a flier here.

CancerGuidesA quick note: CancerGuides II is absolutely appropriate and accessible for cancer survivors and their families, not only for professionals. Everyone will have the opportunity to meet leaders in the field of integrative care, and to get the most up-to-date practical information–about nutrition, yoga, massage, Chinese medicine, and cutting-edge alternative therapies among many other topics. We would love to see you there, and there are generous partial scholarships available. Check out the website (see above) to learn more.

I hope you understand that you all – staff and faculty, along with our Board, and all those who support and participate in our programs – are the foundation for all we do, the juice that keeps nourishing our work, nourishing me, and helping us to grow. I’m so eager to hear from you and to see you soon, or to meet you for the first time at one of our exciting upcoming trainings.

With love,
Jim

CMBM and Saybrook University

Dear Friends,

It’s stunningly, suddenly it seems to me, green here in Washington. It feels like the season and its recent holy days match the message and the mood of our work – change and hope, new growth and greater freedom, leavened by compassion and forgiveness and, for me as well, gratitude for who you are and all we’ve done together and will continue to do. “Old things are passed away…all things are new” is what it says in the New Testament. Thank you.

Some very happy news for us: we’re now partners with Saybrook University, a wonderful cutting-edge program in psychology. Read about it here.

Dennis Jaffe, my old friend who is both a CMBM and a Saybrook Board member, got things started, and Lorne Buchman, the Saybrook President, has embraced our vision from the beginning and made sure that it infuses our partnership. The negotiations were long but we’re all happy now. I am going to be the Dean of Saybrook’s new Graduate College of Mind-Body Medicine and our program (Professional & Advanced Training Programs in Mind-Body Medicine, Supervision by faculty, plus Food As Medicine Training) is going to be required and central to the core curriculum for both Saybrook Masters and PhD degrees in Mind-Body Medicine.

This means a wonderful opportunity for CMBM to reach and teach more bright, eager, and idealistic participants, for those who want our work to be central to an advanced degree to have that opportunity, and for me (and our faculty) to help shape a graduate curriculum which will be exciting, attractive, and fun too. We’ll be getting the word out about the Saybrook degree and they’ll be telling people about Center programs. Dan Sterenchuk, our Director of Finance and Administration, is going to be working closely with me on all this. He’s thrilled and of course so am I; Dan does such an amazing job, makes everything easier and better for everyone he works with, and we enjoy our adventures together. Everyone else at The Center is really excited too.

With love,

Jim

“Unstuck” E-book release!

Dear friends,

I have some exciting news—thanks to numerous requests, my latest book, Unstuck: Your Guide to the Seven-Stage Journey Out of Depression is being released as an e-book! In my publisher’s own words:

your e-book will be with retailers tomorrow; it should be on sale within 48 hours on Amazon and by the end of next week everywhere.”

“Unstuck” is on Kindle at Amazon.com here (or will be soon).

A warm thank you to everyone who helped by requesting this format. I hope this additional release will allow me, through Unstuck, to help many more people struggling through depression and anxiety (and perhaps, antidepressants) to move toward health and wholeness.

All my best,

Jim

Gaza Mind-Body Training in the News

Dear Friends,

Check out the great AP story by Karin Laub about our Gaza training–

At the Washington Post (you may have to close an ad first to read it)

Or at Google News

It’s an great take on how our mind-body skills training is an unconventional fit, but an immense help, to people within the Palestinian culture. (Great picture of me shaking & dancing up front, too (!!!))

We’re in Israel now—flying back to the States soon. More soon.

All the best,

Jim

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